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4 14 Window It’s Time to Wake Up Сентябрь 16, 2011

Posted by Alyosha Kolodiy in Blogs, Актуальная проблема -problem of today, Новости - News, Трибуна братства - The brotherhood tribune, eMagazines.
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Mark 1:12-13 — Jesus in the Wilderness Август 30, 2011

Posted by Alyosha Kolodiy in Blogs, Библейские уроки-Bible lessons, Трибуна братства - The brotherhood tribune, eMagazines, Today's Devotional.
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 John Mark Hicks

John Mark Hicks

Sink or swim? Sound familiar? Some learned to swim by a parent throwing them into the pool. Perhaps that is not a good idea, but it appears analogous to what God did with Jesus…or maybe not.
Rising from the waters of baptism, Jesus is anointed with the Holy Spirit. The Father affirms him, loves him, and expresses his pure delight in him. And, then….

“immediately the Spirit throws him out into the desert” (Mark 1:12, my translation).
No waiting. No down-time. No pampering. Jesus went “immediately” into wilderness bootcamp.

Indeed, the Spirit of God drove him there. ”Sent” is too watered-down for the Greek verb here (éκβáλλει). It is mostly used in Mark for casting out demons (Mark 1:34, 39; 3:15, 23, and many other places), but also for tearing/plucking out an eye if it cause offense (Mark 9:47) and expelling someone from a place (Mark 12:8), including the money-changers from the temple (Mark 11:15). It has forceful overtones. Jesus is thrown or driven into the wilderness.

What was the purpose of this experience, of this “thrownness”? Given Mark’s theological purpose to locate Jesus in the history of Israel–Jesus is the suffering servant (a new Moses) who will lead Israel out of exile into abundance–we might find help in the story of Israel’s wilderness sojourn. Mark has already interpreted John’s ministry as one that belongs to the New Exodus (earlier quoting Isaiah 40). Jesus has passed through the water, just as Israel passed through the sea, and just as they spent 40 years in the Sinai wilderness, so Jesus spends 40 days in the Judean wilderness.

We can see the meaning of the wilderness experience for those who entered the promised land with the help of Deuteronomy 8–a text that Jesus quotes in the wilderness, according to Matthew and Luke. The text describes Israel’s experience as a testing, humbling and discipling one. Israel was tested to reveal what is in their hearts. They were humbled in their dependence upon God. They were discipled in the wilderness.

This, I think, is the meaning of the wilderness for Jesus….and for us. Jesus is tested in an hostile environment–Satan is present as well as wild animals. Only Mark mentions the wild animals which probably reflects not only the hostility of the environment but also connects with Mark’s Roman readers who themselves would endure wild beasts in their own testing (persecution). Jesus is tested, humbled and discipled in the wilderness.

And so are we. Mark’s Roman readers probably saw themselves in this same situation–persecution was their wilderness. That wilderness continues for many Christians across the globe today, but there are also many different kinds of wilderness experiences. Those experiences test us as they reveal our hearts, they humble us as we recognize our powerlessness and dependency on God, and they disciple us as they train us for the mission of God.

And, yet, we are not abandoned in the wilderness. We are not left alone. Angels ministered to Jesus, and they minister to us as well (cf. Hebrews 1:14). God is present with us in the wilderness and that presence strengthens us and empowers us to endure the wilderness.

The wilderness story of Israel is also Jesus’s story, and Jesus’ story is our story. Just as we followed Jesus into the water, so we follow him into the wilderness….or perhaps, God will throw us out into the wilderness if we don’t follow him there. And God will be there, too.

If God “throws” us into the water, he does not idly watch us struggle. On the contrary God joins us in the pool and helps us swim to safety.

А для кого живешь ты? Март 29, 2009

Posted by Alyosha Kolodiy in Today's Devotional.
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48766_1

«Не поддавайтесь заблуждению: никому не удастся посмеяться над Богом. Человек пожнет то, что он посеял.Тот, кто сеет ради угождения своей греховной природе, пожнет от этой природы гибель. A тот, кто сеет для угождения Духу, от Духа пожнет вечную жизнь. Без устали творите добро. Если мы не ослабеем в делании добра, то настанет время, когда мы соберем и жатву с посеянного. Пока это возможно, будем делать людям добро, особенно нашим братьям по вере. (Галатам 6:7-10)

Те, кто смотрел фильм «Гладиатор», наверно вспомнят сцену в начале фильма, когда перед битвой, где то в южной Германии, римский генерал Максимус воодушевлял своих воинов следующими словами: «То, что вы делаете в этой жизни, идет за вами в жизнь грядущую». Это воодушевление очень подходит и для всех нас сегодня. Так как мы должны помнить, что все то, чему мы посвящаем нашу жизнь и все наши силы, будет определять наше будущее. Потому, что мы живем в этом мире, подготавливая себя к будущей –вечной жизни. Это есть цель нашей жизни, побуждающая нас уже сегодня, посвятить себя на служение Величайшему из когда либо живших- Сыну Божьему Иисусу Христу. Кровавые сцены фильма потрясают и ужасают, но возможно, они помогут нам вспомнить невинную кровь пролитую за нас на кресте Голгофы. « Ибо не знавшего греха Бог сделал для нас жертвою за грех, чтобы мы в Нем сделались праведными пред Богом.» 2 Коринфянам 5:21; «Он умер за всех ради того, чтобы те, кто живет, жили уже не для себя, но для того, кто умер за них и был воскрешен» (2 Коринфянам5:15)